Archive for December, 2015

Here’s How Your Dog Really Feels About You, According To Science

Sunday, December 27th, 2015

They say there’s no bond quite like the one between man and his best friend, after all, and while science can’t yet say for sure whether puppy love is real, it certainly looks a lot like love, both in the behavior and in the brain.

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The Scientific Reasons Why Introverts And Extroverts Are Different

Sunday, December 20th, 2015

Jennifer Granneman writes:

[Extroverts] actually feel energized when they leave [a concert] and won’t need any recovery time. So, why do I react so differently than my extroverted friends to the same situation? The answer has to do with some key differences in the way introverts’ brains are wired.

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The Mystical Side of Music

Monday, December 14th, 2015

Ali Z. Hussain writes:

Lately, I have noticed that the only moments during the day when I can maintain an absolute silence is when my fingers are hosting my feelings and the piano in a conversation. Perhaps one might be inclined to think that this is the reason why my lips are sealed shut, because my hands are the ones participating in a dialogue with the instrument. Perhaps that is so, but I think there is another subtle power to music that only becomes evident once we compare this medium of communication with its writing counterparts, prose and poetry.

For Muslim mystics, such Muhyi al-Din Ibn al-ʿArabi (d. 1240), prose is the ideal medium for communicating divine law; a body of knowledge that requires a definitive and non-ambiguous set of terminology and syntax. On the other hand, it is poetry alone that can satiate the passion of the mystic to express the ambiguous and perplexing nature of the mystical experience; where clear boundaries of the law give way to the paradox of the supra-rational. We may posit this distinction as one where prose operates within the realm of the intellect, with its abstract concepts and categories and where poetry rules supreme in the land of the qalb (heart) and rūḥ (spirit); where a constant taqallub (fluctuation) and murāwaḥa (vascillation) is the definitive state of reality.

However, anybody familiar with Ibn al-ʿArabi’s thought and the larger discourse on cosmo-ontology and saintology in Islamic mysticism knows that there is yet another ‘beyond’ to these two realms of the intellect and spirit. In the human microcosm, this third aspect of the laṭīfa rabbāniyya (lordly subtlety) that forms our cognitive faculties is called al-sirr (the secret). Alongside the intellect, heart, soul and spirit the secret constitutes the human communication center with the divine; it is God’s throne in our being and is, sine qua non, the divine trace in the human body.

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Amy Morin writes: 5 Lies Ruining Your Mental Health

Wednesday, December 9th, 2015

One in five Americans experience a mental health problem in any given year. Yet many people suffer with their symptoms in silence. The stigma that continues to surround mental health problems prevents individuals from getting the help they need.

It’s a common problem I’ve seen in my therapy office. People often waited years to seek help. Even though their symptoms were treatable, they were afraid to tell anyone about the symptoms they were experiencing.

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Thomas Ramey Watson is an affiliate faculty member of Regis University's College of Professional Studies. He has served as an Episcopal chaplain (lay), trained as a psychotherapist, done postdoctoral work at Cambridge University, and was named a Research Fellow at Yale University.

In addition to his scholarly writings, he is a published author of poetry and fiction.

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