Posts Tagged ‘brain’

The Brains Of Psychopaths May Be Wired Differently Than Yours Or Mine

Tuesday, August 29th, 2017

Better understanding of how psychopaths’ brains work could pave the way for better treatments. In particular, approaches to addressing other disorders characterized by impulsive decision-making might be worth a look.

For example, the ventral striatum is also overactive when people with substance use disorder are exposed to drug stimuli. Strategies aimed at changing their behavior could potentially be applied to psychopaths as well, Buckholtz said.

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10 Weird Signs You’re Stressed Out

Sunday, August 20th, 2017

Stress manifests in a multitude of ways. Some of them are emotional symptoms, like moodiness and irritability, and others may mask themselves as physical issues.

The problem with this physiological phenomenon is that you may simply chalk these issues up as something harmless. Not only that, data shows stress is continually on the rise, making the problem more of a byproduct of everyday life rather than a health complication that needs to be controlled. But there are major consequences if you don’t address your stress: It can lead to heart problems, sleep disturbances, depressive symptoms and more.

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Religion Failed Us—but we Still Need It.

Thursday, August 10th, 2017

from Samuel Kronen’s excellent essay:

To live a religious life, we must engage in a spiritual practice. I don’t think there is any way around this. To remain in contact with that what is beyond ourselves, beyond the domain of our individual thoughts, we must find some way of continually remembering that this connection exists and is always possible to attain.

This can be achieved in many different ways, from charity, to meditation, to some form of deep contemplation, and so on. What is necessary is engaging in whatever practice we choose on a daily basis or something close to it—otherwise we are susceptible to falling astray and moving away from this essential connection.

Try to remember that life is infinitely wondrous and beautiful, and do everything in our power to live in a way that serves this remembrance. This is the foundation of a holy life.

We don’t need to buy into religious lunacy to be close to God. We simply must allow ourselves to be active participants in the grace and artistry of the universe, rather than merely being passive observers in a purely material world.

In reminding ourselves that there is more to life than what we think, we become present to the immediacy of life itself, and in my experience, this expands our capacity for love.

Love is at the core of a truly religious life.

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The World Roger Ailes Made

Saturday, June 3rd, 2017

Ailes started with the story he wanted told, and bent everything within his formidable reach to tell it that way. He did so without apology, without qualms.

The result was what we have today: A society inured to lying, where truth is in the eye of the beholder, where being loud and vehement is the same as being correct. Technology helps spread fake news around, but Ailes made it normal, made it acceptable, to believe what one wanted to believe.

Now we are seeing a bit of a bounce back of the traditional values of journalism: getting facts right, digging beneath the surface — particularly in print. That’s heartening but it has to last, and it has to grow. We have to see a commitment from the mainstream media, and broadcast media in particular, to take on Fox News and fake news directly, to call a lie what it is and to refuse to cover the latest Twitter rant even if the ranter is our president.

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Psychologists Explain Why Food Memories Can Feel So Powerful

Tuesday, May 23rd, 2017

No matter the importance, memories involving food are vivid ― and they sometimes feel more evocative than other types of memories.

“Food memories are more sensory than other memories in that they involve really all five senses, so when you’re that thoroughly engaged with the stimulus it has a more powerful effect,” explains Susan Whitborne, professor of psychological and brain sciences at the University of Massachusetts.

You’re not just using your sight, or just your taste, but all the senses and that offers the potential to layer the richness of a food memory.

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What It Took Me Far Too Long To Realize About Loneliness

Wednesday, April 26th, 2017

The author of Searching for John Hughes offers us an honest, unflinching look at his struggles with isolation.
Jason Diamond Oprah.com

I’ve dealt with depression for most of my life. But it had been a long, long time since I’d been truly isolated, nobody there when I got home or waiting in the next room. As a kid, I got used to being lonely, moving between my parents’ houses during their divorce, trying to figure out a way to fit into yet another school.

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Smart Kids Are More Likely To Experiment With Pot And Alcohol

Saturday, April 8th, 2017

The researchers regard their findings as a warning against assuming that teens with poor academic performance are more likely to abuse substances than their peers. They also note that while high-achieving teens may eventually get into good universities and secure high-paying jobs, substance abuse can derail those promising futures. For instance, some evidence suggests that marijuana can have a harmful effect on developing brains, and alcohol use among minors is linked to a higher risk of fatal car collisions, accidental injuries, alcohol poisoning and suicide.

“Reducing harmful substance use in this age group is important, no matter the level of academic ability, given the immediate risks to health and the longer term consequences,” researchers James Williams and Gareth Hagger-Johnson write in their article, published in the journal BMJ Open.

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9 Signs You’re Dealing With An Emotional Manipulator

Monday, March 20th, 2017

A few years ago, Facebook, in conjunction with researchers from Cornell and the University of California, conducted an experiment in which they intentionally played with the emotions of 689,000 users by manipulating their feeds so that some users only saw negative stories while others only saw positive stories. Sure enough, when these people posted their own updates, they were greatly influenced by the mood of the posts they’d been shown.

Facebook caught a lot of flak over the experiment, primarily because none of the “participants” gave their consent to join the study. Perhaps more frightening than Facebook’s faux pas was just how easily people’s emotions were manipulated. After all, if Facebook can manipulate your emotions just by tweaking your newsfeed, imagine how much easier this is for a real, live person who knows your weaknesses and triggers. A skilled emotional manipulator can destroy your self-esteem and even make you question your sanity.

It’s precisely because emotional manipulation can be so destructive that it’s important for you to recognize it in your own life. It’s not as easy as you might think, because emotional manipulators are typically very skillful. They start out with subtle manipulation and raise the stakes over time, so slowly that you don’t even realize it’s happening. Fortunately, emotional manipulators are easy enough to spot if you know what to look for.

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Martin Rees: We Are Living Through A Political And Scientific Transformation

Friday, March 10th, 2017

Out of all great transformations we are going through, from climate change to artificial intelligence to gene editing, what are the most consequential we are about to witness?

Martin Rees: It depends on what time scale we are thinking about. In the next 10 or 20 years, I would say it’s the rapid development in biotechnology. We are already seeing that it’s becoming easier to modify the genome, and we heard about experiments on the influenza virus to make it more virulent and transmissible. These techniques are developing very fast and have huge potential benefits but unfortunately also downsides.

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Bannon, Deconstruction, v. meaningful readings of texts and life

Monday, February 27th, 2017

Steve Bannon’s love of Deconstructionism has got me thinking that a good dose of traditional sign theory, which dominated Western culture for centuries, would be in order, even if people are not believers. It argues that we can make sense of texts by careful readings, believing that they–and by extension, our lives–have meaning.

When I was earning my Ph.D. in English in the late 70s and early 80s, Deconstructionism was one of the big literary trends that many Miltonists eschewed because it reads every text as essentially meaningless, for all signs ultimately cancel each other out. Those who practice this theory are great at the intellectual gymnastics that such readings require. However, the alternate reality/facts, if you will, that such readings search out and concentrate on, are ultimately destructive to every text (and life itself). Nothing has meaning or purpose in this system, for there’s always chaos and war over dominance.

That, as my study, Perversions, Originals, and Redemptions in Paradise Lost, now an acclaimed book, is not at all true to the traditional semiotic approach of the Great Western tradition, first set forth by Augustine, the first and foremost sign theorist in the West. This system is essentially monistic (not dualistic, as some have thought), for all begins and ends in God. All signs must be read by the signs that God has embodied in both the Old and the New Testaments. Satan who separated himself from Heavenly communion and took many angels and humans with him then mimic, and pervert God’s words, deeds, and actions, forming, you might say, alternative facts and reality throughout the timeline–till the very end, when God steps in and becomes All in All, his monistic system restored. We are required by life itself to learn to read signs correctly and embody the truths of them in our lives if we are truly members of God’s City. If we choose to follow Satan and His opposing City, The City of Satan, or Man after the Fall, we never enjoy the Communion of Heaven, and will end in Hell (according to Augustine). There, nothing truly exists, for existence requires grounding in God, the source of all reality and being, but subsists. Milton, takes the Jewish and more logical tack that Satan and his City will ultimately be dissolved so that God will fully be All in All, his original monism restored throughout the universe (a notion again signifying oneness).

I think a discussion of Augustinian sign theory, while not the only reading of what’s going on politically, would be fruitful in today’s world. Even if one isn’t a believer, the notion that we can discover competing systems, which relate constantly to each other and provide insight into the characters enacting them, is exciting. It seems important to add that my work looks at patterns. I’m not dogmatic or doctrinaire myself, because I think most spiritual systems that I know of look for meaning based on Oneness and Unity with creation and would give value to such patterns. This lies beyond dogma, in my view.

Here’s a link to the study on Amazon. You can look inside to what it’s all about. You can also order a copy, or you can order a copy here (http://www.thomasrameywatson.com/editing/). Many academic libraries will have it too. https://smile.amazon.com/Perversions-Originals-Redemptions-Paradise-Lost/dp/0761837825/ref=sr_1_4?s=books&ie=UTF8&qid=1488228034&sr=1-4&keywords=thomas+ramey+watson

Most of my books, take up traditional sign theory in one way or another. I knew my novel, Reading the Signs: A Paranormal Love Story, just published but without much notice so far, was particularly timely, centering on the corruption that infects so many of our institutions, where power and control have become the norm. Such power mongering is embodied in someone who hasn’t hesitated to abuse those beneath him in every way necessary to get and maintain such control, including misuse of sex. Alternate realities, competing narratives, which Trump and company constantly practice, riddle the novel in which my protagonist and his love are trying to survive by reading the signs rightly and moving on. My popular memoir, Baltho, The Dog Who Owned a Man, also refers to Deconstructionism and traditional sign theory.

Thomas Ramey Watson is an affiliate faculty member of Regis University's College of Professional Studies. He has served as an Episcopal chaplain (lay), trained as a psychotherapist, done postdoctoral work at Cambridge University, and was named a Research Fellow at Yale University.

In addition to his scholarly writings, he is a published author of poetry and fiction.

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