Posts Tagged ‘spirituality’

The Fundamentalist Christian Chokehold On America

Saturday, September 30th, 2017

The fundamentalist chokehold on American politics seeks to destroy the religious and cultural plurality on which the country, and the Declaration of Independence, was based. These theological divisions – which pit believers against non-believers, and those who believe correctly against those who don’t – are a major contributor to America’s sharply divided politics. When someone believes he or she holds absolute truth, there can be no compromise, no middle ground, and no discussion.

Fundamentalism – Christian, Islam, or any other religious ideology – is the antithesis of progression. Fundamentalism’s dangerous anti-science stance threatens the world’s environment, reduces the efficacy of American education, and leaves citizens unprepared for life in a global economy. Fundamentalism is shrouded in ignorance, backed by authoritarianism, and places an enormous amount of trust in individual leaders. To free us of the religious chokehold, citizens must recognize, and actively vote against the powerful political machine of the Fundamentalist Christian right.

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Five Myths about Self-Love

Wednesday, September 20th, 2017

From Sarah Lamb’s insightful essay:

I hate self-help books. Well, I do now. I hate them because they tell us how we should be. They tell us, if we only did things this way—the author’s way—then we will be happy and truly understand what it means to love ourselves. The day I gave up reading self-help books was the day I loved myself for having too much coffee. It was also the day I gave up trying to live someone else’s answer.

It was the day I started to walk away from someone else’s truth.

My occasional overindulgence makes me human. I sometimes stay up past my body’s desired bedtime watching Netflix or perusing Facebook or writing, doing yoga, or talking on the phone. And the next day, when I wake up and feel groggy or wired and tired, I know it was my choices the previous night that led to my current state. I know I caused some sort of suffering for myself—and I love myself for it.

Self-love isn’t what a lot of those self-help books profess it to be, according to my inner guru anyway. It isn’t about being in a constant state of perfection—eating just the right amount at each meal, and exercising before the point of fatigue, and not drinking alcohol at least two hours before bed, and not raising your voice when your best friend pushes your most triggering button.

Self-love isn’t about not having too much coffee. It’s something more than turning away from our humanness—it’s about accepting it.

But before we get there, we have to bust a few myths about self-love that have been floating around since the dawn of the term itself. Some might resonate for you and others might not. We are all guilty of embracing certain ones over others. We all have our preferred conscious and unconscious defenses against this thing that we feel so frightened about.

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10 Weird Signs You’re Stressed Out

Sunday, August 20th, 2017

Stress manifests in a multitude of ways. Some of them are emotional symptoms, like moodiness and irritability, and others may mask themselves as physical issues.

The problem with this physiological phenomenon is that you may simply chalk these issues up as something harmless. Not only that, data shows stress is continually on the rise, making the problem more of a byproduct of everyday life rather than a health complication that needs to be controlled. But there are major consequences if you don’t address your stress: It can lead to heart problems, sleep disturbances, depressive symptoms and more.

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Religion Failed Us—but we Still Need It.

Thursday, August 10th, 2017

from Samuel Kronen’s excellent essay:

To live a religious life, we must engage in a spiritual practice. I don’t think there is any way around this. To remain in contact with that what is beyond ourselves, beyond the domain of our individual thoughts, we must find some way of continually remembering that this connection exists and is always possible to attain.

This can be achieved in many different ways, from charity, to meditation, to some form of deep contemplation, and so on. What is necessary is engaging in whatever practice we choose on a daily basis or something close to it—otherwise we are susceptible to falling astray and moving away from this essential connection.

Try to remember that life is infinitely wondrous and beautiful, and do everything in our power to live in a way that serves this remembrance. This is the foundation of a holy life.

We don’t need to buy into religious lunacy to be close to God. We simply must allow ourselves to be active participants in the grace and artistry of the universe, rather than merely being passive observers in a purely material world.

In reminding ourselves that there is more to life than what we think, we become present to the immediacy of life itself, and in my experience, this expands our capacity for love.

Love is at the core of a truly religious life.

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A Growing Movement Of ‘Death Doulas’ Is Rethinking How We Die

Sunday, July 30th, 2017

“All I can tell you is that from where I have sat there has been a calmness and a sense that I want to be nowhere else but by that person’s side,” Levine said in an interview with HuffPost.

Levine is part of a growing movement of nurses, social workers and volunteers who are pushing for greater compassion and companionship for people who are dying. Borrowing language from the birthing world, they’re called death doulas, end-of-life doulas, death midwives and palliative care doulas.

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This vision of the world reduces everything to a battle between good and evil, between God and Satan.

Wednesday, July 19th, 2017

From Pope’s Confidantes Pen Blistering Critique Of Steve Bannon’s View of Christianity:
Spadaro and Figueroa accused this group of misinterpreting verses in the Bible to fit their own political stances on a wide range of topics ― from war-mongering to climate change to the idea of America as a “promised land” that is to be defended against all odds.

The authors wrote that these evangelicals and Catholics “condemn traditional ecumenism and yet promote an ecumenism of conflict that unites them in the nostalgic dream of a theocratic type of state.”

………………“Francis wants to break the organic link between culture, politics, institution and Church. Spirituality cannot tie itself to governments or military pacts for it is at the service of all men and women. Religions cannot consider some people as sworn enemies nor others as eternal friends. Religion should not become the guarantor of the dominant classes,” the pair wrote.

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What It Took Me Far Too Long To Realize About Loneliness

Wednesday, April 26th, 2017

The author of Searching for John Hughes offers us an honest, unflinching look at his struggles with isolation.
Jason Diamond Oprah.com

I’ve dealt with depression for most of my life. But it had been a long, long time since I’d been truly isolated, nobody there when I got home or waiting in the next room. As a kid, I got used to being lonely, moving between my parents’ houses during their divorce, trying to figure out a way to fit into yet another school.

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Bannon, Deconstruction, v. meaningful readings of texts and life

Monday, February 27th, 2017

Steve Bannon’s love of Deconstructionism has got me thinking that a good dose of traditional sign theory, which dominated Western culture for centuries, would be in order, even if people are not believers. It argues that we can make sense of texts by careful readings, believing that they–and by extension, our lives–have meaning.

When I was earning my Ph.D. in English in the late 70s and early 80s, Deconstructionism was one of the big literary trends that many Miltonists eschewed because it reads every text as essentially meaningless, for all signs ultimately cancel each other out. Those who practice this theory are great at the intellectual gymnastics that such readings require. However, the alternate reality/facts, if you will, that such readings search out and concentrate on, are ultimately destructive to every text (and life itself). Nothing has meaning or purpose in this system, for there’s always chaos and war over dominance.

That, as my study, Perversions, Originals, and Redemptions in Paradise Lost, now an acclaimed book, is not at all true to the traditional semiotic approach of the Great Western tradition, first set forth by Augustine, the first and foremost sign theorist in the West. This system is essentially monistic (not dualistic, as some have thought), for all begins and ends in God. All signs must be read by the signs that God has embodied in both the Old and the New Testaments. Satan who separated himself from Heavenly communion and took many angels and humans with him then mimic, and pervert God’s words, deeds, and actions, forming, you might say, alternative facts and reality throughout the timeline–till the very end, when God steps in and becomes All in All, his monistic system restored. We are required by life itself to learn to read signs correctly and embody the truths of them in our lives if we are truly members of God’s City. If we choose to follow Satan and His opposing City, The City of Satan, or Man after the Fall, we never enjoy the Communion of Heaven, and will end in Hell (according to Augustine). There, nothing truly exists, for existence requires grounding in God, the source of all reality and being, but subsists. Milton, takes the Jewish and more logical tack that Satan and his City will ultimately be dissolved so that God will fully be All in All, his original monism restored throughout the universe (a notion again signifying oneness).

I think a discussion of Augustinian sign theory, while not the only reading of what’s going on politically, would be fruitful in today’s world. Even if one isn’t a believer, the notion that we can discover competing systems, which relate constantly to each other and provide insight into the characters enacting them, is exciting. It seems important to add that my work looks at patterns. I’m not dogmatic or doctrinaire myself, because I think most spiritual systems that I know of look for meaning based on Oneness and Unity with creation and would give value to such patterns. This lies beyond dogma, in my view.

Here’s a link to the study on Amazon. You can look inside to what it’s all about. You can also order a copy, or you can order a copy here (http://www.thomasrameywatson.com/editing/). Many academic libraries will have it too. https://smile.amazon.com/Perversions-Originals-Redemptions-Paradise-Lost/dp/0761837825/ref=sr_1_4?s=books&ie=UTF8&qid=1488228034&sr=1-4&keywords=thomas+ramey+watson

Most of my books, take up traditional sign theory in one way or another. I knew my novel, Reading the Signs: A Paranormal Love Story, just published but without much notice so far, was particularly timely, centering on the corruption that infects so many of our institutions, where power and control have become the norm. Such power mongering is embodied in someone who hasn’t hesitated to abuse those beneath him in every way necessary to get and maintain such control, including misuse of sex. Alternate realities, competing narratives, which Trump and company constantly practice, riddle the novel in which my protagonist and his love are trying to survive by reading the signs rightly and moving on. My popular memoir, Baltho, The Dog Who Owned a Man, also refers to Deconstructionism and traditional sign theory.

Our Brains Are Guided More By Empathy Than Selfishness

Tuesday, January 31st, 2017

As the year winds to a close, gifts and giving are foremost in many people’s minds. And now, two new neuroscience studies suggest that our brains prompt us to act more like Santa than Scrooge.

In one study, researchers scanned participants’ brains to identify connections between generous behavior and brain activity. In the other, scientists dampened activity in areas of the brain associated with impulse control, to see if that would alter a person’s empathetic actions.

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What Sex Therapists Tell People Whose Partners Don’t Want Sex

Monday, January 23rd, 2017

Being in a relationship with someone who’s disinterested in sex can feel incredibly lonely. A discrepancy in desire is more common than most people realize, though.

What’s the best way to address it with your spouse? Below, sex therapists share the advice they give people with higher sex drives than their partners.

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Thomas Ramey Watson is an affiliate faculty member of Regis University's College of Professional Studies. He has served as an Episcopal chaplain (lay), trained as a psychotherapist, done postdoctoral work at Cambridge University, and was named a Research Fellow at Yale University.

In addition to his scholarly writings, he is a published author of poetry and fiction.

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